Philosopher Michael Huemer, author of Knowledge, Reality, and Value (paid link), discusses the meaning of rationality and objectivity, explains why the distinction between fact and opinion is more complex than many people presume, and promotes intellectual virtues. This is the Self in Society Podcast #24. Listen on iTunes.Continue reading “Michael Huemer on Rationality and Objectivity”
Last year I released my book, What’s Wrong with Ayn Rand’s Objectivist Ethics, in which I criticize Rand’s formal metaethical theory (and defend various aspects of Rand’s broader moral theory), and I have written several essays on the topic since.
In his July 21, 2019, review (“Atlas Neutered: Ari Armstrong’s Straw Man Attack on Objectivism“), Don Watkins ignores almost all of the substance of my book, grossly distorts what he does address, and descends into juvenile name-calling, assuring his readers that I wrote my book in “bad faith” and that I am guilty of intellectual “theft” (my exhaustive citations notwithstanding).Continue reading “Rand’s Metaethics: A Reply to Don Watkins’s Nonobjective Review”
Philosopher Michael Huemer discusses his book, Dialogues on Ethical Vegetarianism, focusing on the problem of the severe suffering of most animals currently raised for their flesh, skin, milk, or eggs. He also discusses the difference between a strict vegan diet and a diet that includes bivalves and potentially lab-grown meat; the alternative strategy of reducing one’s consumption of animal products; the problem of social conformity; and more.
Listen to the episode via iTunes.Continue reading “Michael Huemer on Animal Welfare: Self in Society #3”
I deeply appreciate Eyal Mozes’s thoughtful challenges to my critique of Ayn Rand’s metaethical theory, which I present in my book, What’s Wrong with Ayn Rand’s Objectivist Ethics, and in subsequent essays.
Here I reply to Mozes’s March 25, 2019, essay. My essay here is part of an exchange beginning with Mozes’s January 6 essay and continuing with my previous reply. Although I seek to put the present discussion in its broader context, I certainly do not try to recapitulate my entire case here, a fact to which I hope readers are sensitive. My goal here is to try to wrap up the exchange so that readers know where and how Mozes and I disagree.Continue reading “Rand on Biology and Egoism: A Reply to Mozes”
Mozes and I agree very closely on the proper interpretation of Ayn Rand’s metaethical theory. We disagree about whether that theory is correct (I say no) and what the theory entails in terms of certain moral commitments. We also disagree about whether my proposed alternative, that the point of ethics is to help a person rationally integrate values experienced as ends in themselves, can succeed.
A bit of background: Mozes, whom I met years ago at an Objectivist event, has written important essays about Rand’s moral theory, including one on the free-rider problem, several of which I discuss in my book. In my view, Mozes is a widely underappreciated Objectivist theorist.
Here I do not limit myself to a point-by-point reply of Mozes’s commentary; I seek also to put the conversation in context and to expand my ideas in a way that I hope will prove helpful to the general reader.Continue reading “Exploring Value Integration: A Reply to Mozes on Rand’s Ethics”
In his Amazon review of my book, “What’s Wrong with Ayn Rand’s Objectivist Ethics,” David W. Johnson claims that my essential point is that the “Objectivist ethics allegedly is heavily oriented toward basic survival, undervaluing . . . life’s greater potential.”
It is true that Rand’s metaethics is oriented to the individual’s survival, as I review, but Johnson’s terms “heavily” and “basic” are misleading.Continue reading “Rand’s Ethics: Reply to David W. Johnson”
Dave Walden posted a comment on social media summarizing his criticisms of my book, What’s Wrong with Ayn Rand’s Objectivist Ethics. I am pleased to reply here. Other readers are invited to send me comments or criticisms of the book that they’d like me to publicly address. Continue reading “Rand’s Ethics: Reply to Dave Walden”
I want to encourage Objectivists to bear in mind who has the burden of proof regarding Rand’s moral theory. Objectivists have the burden to prove both that the metaethics is valid and that it entails the sorts of values and actions that they say it does. Continue reading “Rand’s Ethics and the Burden of Proof”
Objectivists I know and know of tend to be smart, thoughtful, balanced, joyful, successful people. They do profoundly important work in such areas as education, technology, aviation, business, law, and philosophy. In many ways their productive achievements directly or indirectly benefit my life.
Unfortunately, there is a brand of self-proclaimed Objectivist—more accurately, pseudo-Objectivist—who tends to parrot Ayn Rand’s ideas rather than seek to deeply understand them and to nastily smear both Objectivists whom they deem heretical and critics of Rand’s ideas. Continue reading “Critique of Rand’s Ethics: Reply to Pseudo-Objectivists”
I have come to believe that Ayn Rand’s Objectivist ethics is basically wrong, however interesting and insightful it is in various ways. Because of my interest in the matter, and because I used to think that Rand’s theory is correct, I spent considerable effort reading about the theory and formulating my thoughts about it. I wrote up the results in my new book, What’s Wrong with Ayn Rand’s Objectivist Ethics. Continue reading “How Objectivists Can Fruitfully Reply to My Critique of Rand’s Ethics”