Rand on Biology and Egoism: A Reply to Mozes

I deeply appreciate Eyal Mozes’s thoughtful challenges to my critique of Ayn Rand’s metaethical theory, which I present in my book, What’s Wrong with Ayn Rand’s Objectivist Ethics, and in subsequent essays.

Here I reply to Mozes’s March 25, 2019, essay. My essay here is part of an exchange beginning with Mozes’s January 6 essay and continuing with my previous reply. Although I seek to put the present discussion in its broader context, I certainly do not try to recapitulate my entire case here, a fact to which I hope readers are sensitive. My goal here is to try to wrap up the exchange so that readers know where and how Mozes and I disagree.

Continue reading “Rand on Biology and Egoism: A Reply to Mozes”

Exploring Value Integration: A Reply to Mozes on Rand’s Ethics

Eyal Mozes reviews my book, What’s Wrong with Ayn Rand’s Objectivist Ethics, in a detailed essay posted January 6, 2019.

Mozes and I agree very closely on the proper interpretation of Ayn Rand’s metaethical theory. We disagree about whether that theory is correct (I say no) and what the theory entails in terms of certain moral commitments. We also disagree about whether my proposed alternative, that the point of ethics is to help a person rationally integrate values experienced as ends in themselves, can succeed.

A bit of background: Mozes, whom I met years ago at an Objectivist event, has written important essays about Rand’s moral theory, including one on the free-rider problem, several of which I discuss in my book. In my view, Mozes is a widely underappreciated Objectivist theorist.

Here I do not limit myself to a point-by-point reply of Mozes’s commentary; I seek also to put the conversation in context and to expand my ideas in a way that I hope will prove helpful to the general reader.

Continue reading “Exploring Value Integration: A Reply to Mozes on Rand’s Ethics”

Rand’s Ethics: Reply to David W. Johnson

In his Amazon review of my book, “What’s Wrong with Ayn Rand’s Objectivist Ethics,” David W. Johnson claims that my essential point is that the “Objectivist ethics allegedly is heavily oriented toward basic survival, undervaluing . . . life’s greater potential.”

It is true that Rand’s metaethics is oriented to the individual’s survival, as I review, but Johnson’s terms “heavily” and “basic” are misleading.

Continue reading “Rand’s Ethics: Reply to David W. Johnson”

Critique of Rand’s Ethics: Reply to Pseudo-Objectivists

Objectivists I know and know of tend to be smart, thoughtful, balanced, joyful, successful people. They do profoundly important work in such areas as education, technology, aviation, business, law, and philosophy. In many ways their productive achievements directly or indirectly benefit my life.

Unfortunately, there is a brand of self-proclaimed Objectivist—more accurately, pseudo-Objectivist—who tends to parrot Ayn Rand’s ideas rather than seek to deeply understand them and to nastily smear both Objectivists whom they deem heretical and critics of Rand’s ideas. Continue reading “Critique of Rand’s Ethics: Reply to Pseudo-Objectivists”