Recently I wondered if a rag-tag and informal “Reason-Rights Coalition”—made up of assorted atheists, skeptics, religious secularists, Objectivists, libertarians, and civil libertarians—could jointly support a culture of reason (in an era of fake news and “alternative facts”), a pro-human orientation, freedom of speech, secular institutions, and related values.
I continue to think that this nascent coalition already exists, albeit informally, and advances various shared values. I hope that drawing attention to it will encourage people in it (or potentially in it) to promote each others’ relevant work and to open up new lines of discussion with each other. Put simply, we need each other in this dangerous era, and we can learn from each other. Continue reading “Can Capitalists and Leftists Find Common Liberal Ground?”
Are things generally getting better or worse? We routinely hear that the environment is going to hell, that inequality is damaging people’s lives, that the next disaster is just around the bend. But does such doom-and-gloom handwringing have any connection to reality?
One of the great dangers of the 2016 election is that many Americans will mistake Donald Trump for an advocate of capitalism. Although he is a wealthy businessman, Trump is anti-capitalist in ideology. Continue reading “Donald Trump: Anti-Capitalist”
Perhaps the most important thing Ted Cruz has done this political season is to solidify in many people’s minds the supposed link between capitalism and religion. This is important—and bad—because, logically, capitalism is based not on religious faith, but on secular reason. By trying to defend free-market capitalism on religious grounds, Cruz and his fellow evangelical Republicans discredit capitalism in the minds of many (otherwise) pro-reason secularists. Continue reading “Republican Religion Undermines Capitalism”
As Michael Shermer tweeted a few days ago, global poverty has declined sharply from 1820. The graphic Shermer shares, created by Max Roser for OurWorldInData.org, reports that 94 percent of the world’s people lived in poverty in 1820, whereas 21 percent did in 2010. That’s remarkable progress by any standard—although of course there’s still a ways to go. Shermer notes that this advance was accomplished “not by making [the] rich poorer, but making [the] poor richer.” Specifically, it was accomplished by producers working in relative freedom. See also Shermer’s article, “The Myth of Income Inequality.”
At AEI Mark J. Perry offers an interesting comparison between old and new window air conditioner units. In 1956, Sears sold a unit for $299.95. In 2014, it sold a better unit for $219. Based on an average manufacturing wage, “the time cost of a Sears room air conditioner has declined from 164 hours in 1956 to only 11 hours today,” Perry writes. Perry writes that such advances “are part of the ‘miracle of manufacturing,’ which continues to deliver cheaper and better goods to American consumers year after year, which translates into a higher standard of living for all Americans, especially for lower and middle-income households.” Of course manufacturing is no miracle; it is the consequence of productive and self-interested people collaborating voluntarily to earn a profit.
A remarkable video from VPRO Metropolis shows what happens when a reporter brings a chocolate bar to cocoa bean farmers from the Ivory Coast—it is the first time the farmers learn what their produce is used to make (hat tip to Twisted Sifter). Some of the men thought the beans were used to make wine. One of the farmers says of chocolate bars (apparently in perfect seriousness), “This is why white people are so healthy.” One thing the video demonstrates is how people, interacting through global markets, can cooperate to mutual benefit without even knowing how they’re benefitting their trading partners. Of course, it also shows how communication technologies can help people, including chocolate lovers, become more educated about the world around them.
According to various Occupy Wall Street protesters, profits hurt people and constitute injustice. … [F]ar from undermining justice, protecting the right to profit in a free society is an instance of justice. … Unfortunately, many Occupy Wall Street protesters call for ‘social justice,’ which is a euphemism for more looting. True justice neither needs nor permits the adjective ‘social’ before it. Justice necessarily applies in a social context…
“Free the Wage Slaves” — read the mass-produced T-shirts sold by the entrepreneur at Zuccotti Park. The Occupiers used the tents, paper, clothing, food, and other products of capitalism — to condemn capitalism.
After I filmed several interviews at the park, I caught up with my wife and friend across the street at McDonald’s, where they celebrated American capitalism. Interestingly, numerous Occupiers also seemed to enjoy using the facilities at McDonald’s (though the day after I filmed this one of the Occupiers trashed the restaurant). On a personal note, I’d like to thank Apple for producing the iTouch pocket computer and camera with which I filmed the interviews.